Was Jesus "stricken by his enemies"?

Was Jesus "stricken by his enemies"?


Share this post

Isaiah 53:4 says that the suffering servant was considered "stricken" by his enemies. Does this describe Jesus in any way? Read on to find out..

Answer:

In verse 4 the Gentile nations exclaim, concerning the servant, "we considered him stricken [by God]." The verb appears again in verse 8. This does not describe Jesus in any way whatsoever.

The verb, nagua, "stricken," is commonly used in the Jewish Scriptures for being stricken with leprosy (for example, 2 Kings 5:27, 15:5; Job 19:21; Leviticus 13:3, 9, 20; Numbers 12:10). Jesus was not stricken physically with leprosy!

Yet, even metaphorically, nagua cannot be applied to Jesus who was not generally shunned as a loathsome pariah. The respectively supportive, indifferent, or hostile audiences he confronts in the Gospels show a variety of responses to his message. Those who apparently despise Jesus are numerically represented in insignificant numbers. They exist, but no more so than one may expect in reaction to any extremely controversial figure. Consideration must also be given to the fact that the great majority of contemporary Jews never heard of Jesus. The application to Jesus of nagua, that is, stricken metaphorically in the manner of one who has leprosy and treated as such by fellow human beings, is unwarranted

© Gerald Sigal


Share this post

Written by

Be the first to know

Join our community and get notified about upcoming stories

Subscribing...
You've been subscribed!
Something went wrong
I Turned Down A Ticket To Heaven

I Turned Down A Ticket To Heaven

I Turned Down A Ticket To Heaven While attending college, a fellow student offered me a ticket to heaven. All I had to do was “believe in Jesus,” and if not, I would go to hell. I turned down his offer and explained that Judaism requires that we believe in God and follow the commandments. King Solomon affirms this principle when he says the bottom line of Judaism is to “Be in awe of God and keep His commandments for that is the whole person” (Ecclesiastes 12:13). Despite Solomon’s powerful wo


Zalman Kravitz

Zalman Kravitz

What Skeptics and Believers Can Learn From Noah

What Skeptics and Believers Can Learn From Noah

What Skeptics and Believers Can Learn From Noah Most people are familiar with the Torah’s story of Noah and the Ark. Whether skeptic or believer, it is interesting to know that many cultures have flood stories. One account inscribed in Sumerian on clay tablets dates to the late third millennium — B.C.E. Dozens of movies portray the story of Noah’s Ark, and some explorers claim they have discovered the ark’s remains in present-day Turkey. There is even a $100 million Christian theme park in K


Zalman Kravitz

Zalman Kravitz

God Is ONE — Not Two or Three

God Is ONE — Not Two or Three

God Is ONE — Not Two or Three During the long years of exile, the Jewish people lost the Land of Israel, the Temple, the priesthood, the Davidic kingship, and sacrifices. We survived despite these temporary losses because we never abandoned the Torah with its moral, legal, and spiritual teachings. The word Torah means more than just “the law” or “Bible.” The root of the word Torah is “horah,” which means “instruction.” As it says, “to instruct [להורת–l’horot] the children of Israel”(Leviticus


Zalman Kravitz

Zalman Kravitz

The War of Armageddon Is Not The Apocalypse

The War of Armageddon Is Not The Apocalypse

Sukkot and Simchat Torah The War of Armageddon Is Not The Apocalypse The Jewish High Holidays, known as the Days of Awe, constitute a spiritual progression. On Rosh Hashanah, we coronate God as our King, on Yom Kippur, we receive God’s forgiveness; and on Sukkot [the Festival of Booths], we rise to another level. Sukkot is a time to demonstrate our trust in God by moving from the safety of our homes to the temporary and less-secure dwelling known as the sukkah. In this tiny hut with its ro


Zalman Kravitz

Zalman Kravitz