The 144,000

The 144,000


Share this post

The Watchtower Society teaches that only a restricted number of persons will be allowed to enter heaven. This doctrine is based on verses in the Book of Revelation.

The Society explains that "According to Revelation 7:4 and 14:1-4, these are to number merely 144,000 individuals, the 'little flock,' called to God's heavenly Kingdom. (Luke 12:32) The selection of these especially favored ones of Jehovah God began with the selection of the 12 apostles of Jesus Christ. (Matthew 10:2-4; Acts 1:23-26)"1 According to the Watchtower Society, this gathering of the 144,000 began in the first century C.E. and continued through the year 1935. At that time, the number of those chosen was completed and no more were added. Since the establishment of the Watchtower Society in the latter half of the nineteenth century, only those associated with it prior to 1935 have been numbered among the 144,000. Jehovah's Witnesses who have joined the organization since 1935 are not part of the heaven-bound 144,000 but form a secondary class called the "'great crowd' of 'other sheep'" 2 who are destined to spend eternity in a post- Armageddon earth. Only the 144,000 have the hope of heaven, and only they may partake of the "emblems" of "the Lord's Evening Meal," that is, the loaf and cup, at the annual Jehovah's Witness Memorial observance of Jesus' death.

Yes, some good people do go to heaven. A most interesting fact about good people, or true Christians, that is unknown to most churchgoers is that there are two groups. A small minority go to heaven to reign with Jesus Christ, while the majority will enjoy everlasting life on earth. . . ."

The minority group are given a very special privilege, that of reigning with Christ in heaven. In other words, they will share with Jesus in governing those living on earth. . . .

Does the Bible reveal how many are going to enjoy the very great privilege of reigning with Christ in heaven? Yes, it does. Says Revelation chapter 14, verse 1: "I saw, and, look, the Lamb standing upon the Mount Zion, and with him a hundred and forty-four thousand having his name and the name of his Father written on their foreheads." Keep in mind that Revelation uses many symbols, or "signs," as expressed in the opening verse, Revelation 1:1. "The Lamb" is Jesus Christ. (Compare John 1:29.) And Mount Zion refers not to the political capital of Israel but to "heavenly Jerusalem."--Hebrews 12:22.

Revelation chapter 7 gives us information about both the heavenly group and the earthly group we have mentioned. Verses 4-8 mention the 144,000 "sealed out of every tribe of the sons of Israel." This is another case of symbolism and means spiritual Israel, or "the Israel of God." (Galatians 6:16) Romans 2:29 says: "He is a Jew who is one on the inside, and his circumcision is that of the heart by spirit." Revelation 7:9 next describes the earthly group, saying: "Look! a great crowd, which no man was able to number, out of all nations and tribes and peoples and tongues."3

Revelation 7:4 states that the 144,000 are "of the sons of Israel," but the Watchtower Society contends that the Christian congregation, that is, the Jehovah's Witnesses, is here symbolically portrayed as "spiritual Israel." The 144,000, the Society contends, are therefore drawn from among its members belonging to several different racial, social, and national groups. The "spiritual Israel" explanation is problematical. Revelation 7:4-8 states:

And I heard the number of those who were sealed, a hundred and forty-four thousand, sealed out of every tribe of the sons of Israel: Out of the tribe of Judah twelve thousand sealed; out of the tribe of Reuben twelve thousand; out of the tribe of Gad twelve thousand; out of the tribe of Asher twelve thousand; out of the tribe of Naphtali twelve thousand; out of the tribe of Manasseh twelve thousand; out of the tribe of Simeon twelve thousand; out of the tribe of Levi twelve thousand; out of the tribe of lssachar twelve thousand; out of the tribe of Zebulon twelve thousand; out of the tribe of Joseph twelve thousand; out of the tribe of Benjamin twelve thousand sealed. (NWT).

The many Christian denominations and sects generally disagree as to the composition of the 144,000. As a result, there are a number of Christian interpretations that are at odds with each other. In any case, they all share a basic difficulty that is not satisfactorily addressed by any Christian group. The Watchtower Society interpretation, with its over-all symbolism, only adds to the confusion. In listing Manasseh, the text leaves out Dan, the son of Jacob, without offering any explanation for this omission. As a rule, when Joseph is listed as one of the tribes, it automatically includes Manasseh (and Ephraim). There is no satisfactory reason for the omission of Dan and the inclusion of Manasseh. Moreover, the text states explicitly that each group of 12,000 would be drawn literally from the tribes of Israel. Could it be that the author of the Book of Revelation was referring symbolically to Israelites? If so, then why the exclusive enumeration tribe-by-tribe? Indeed, if "every tribe of the sons of Israel" is to be taken symbolically why should one not take the number 144,000 to also be symbolic? If the number 144,000 is symbolic it nullifies the Watchtower Society's doctrines which depend on it. Most significant would be a collapse respectively of the belief that only 144,000 have the hope of heaven and the belief that the "'great crowd' of 'other sheep'" are destined to spend eternity in a post-Armageddon earth. Symbolically, heaven would be open to an undetermined number of people.

1 The Watchtower, August 15, 1989, p. 12. 2 Ibid., September 15, 1988, p. 24. 3 Ibid., pp. 6-7.

© Gerald Sigal


Share this post

Written by

Be the first to know

Join our community and get notified about upcoming stories

Subscribing...
You've been subscribed!
Something went wrong
I Turned Down A Ticket To Heaven

I Turned Down A Ticket To Heaven

I Turned Down A Ticket To Heaven While attending college, a fellow student offered me a ticket to heaven. All I had to do was “believe in Jesus,” and if not, I would go to hell. I turned down his offer and explained that Judaism requires that we believe in God and follow the commandments. King Solomon affirms this principle when he says the bottom line of Judaism is to “Be in awe of God and keep His commandments for that is the whole person” (Ecclesiastes 12:13). Despite Solomon’s powerful wo


Zalman Kravitz

Zalman Kravitz

What Skeptics and Believers Can Learn From Noah

What Skeptics and Believers Can Learn From Noah

What Skeptics and Believers Can Learn From Noah Most people are familiar with the Torah’s story of Noah and the Ark. Whether skeptic or believer, it is interesting to know that many cultures have flood stories. One account inscribed in Sumerian on clay tablets dates to the late third millennium — B.C.E. Dozens of movies portray the story of Noah’s Ark, and some explorers claim they have discovered the ark’s remains in present-day Turkey. There is even a $100 million Christian theme park in K


Zalman Kravitz

Zalman Kravitz

God Is ONE — Not Two or Three

God Is ONE — Not Two or Three

God Is ONE — Not Two or Three During the long years of exile, the Jewish people lost the Land of Israel, the Temple, the priesthood, the Davidic kingship, and sacrifices. We survived despite these temporary losses because we never abandoned the Torah with its moral, legal, and spiritual teachings. The word Torah means more than just “the law” or “Bible.” The root of the word Torah is “horah,” which means “instruction.” As it says, “to instruct [להורת–l’horot] the children of Israel”(Leviticus


Zalman Kravitz

Zalman Kravitz

The War of Armageddon Is Not The Apocalypse

The War of Armageddon Is Not The Apocalypse

Sukkot and Simchat Torah The War of Armageddon Is Not The Apocalypse The Jewish High Holidays, known as the Days of Awe, constitute a spiritual progression. On Rosh Hashanah, we coronate God as our King, on Yom Kippur, we receive God’s forgiveness; and on Sukkot [the Festival of Booths], we rise to another level. Sukkot is a time to demonstrate our trust in God by moving from the safety of our homes to the temporary and less-secure dwelling known as the sukkah. In this tiny hut with its ro


Zalman Kravitz

Zalman Kravitz