jesus


Double-Edged Sword

Double-Edged Sword

For Jewish communities in Israel and the Diaspora, the past two years have been a horrific nightmare with little end in sight. The ongoing war of terror in the Holy Land has seen unbearable human casualties and crippling economic fallout. This crisis has rippled throughout the world with a frightening rise in anti-Jewish sentiment, intimidation and even outbreaks of violence. The widespread indifference and hostility of governments, media, academia and public opinion has resulted in Jews around


Zalman Kravitz

Zalman Kravitz

Isaiah 53 Explained

Isaiah 53 Explained

Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Isaiah, and is a part of the Book of the Prophets. It is said that the chapter talks about Yeshua Hamoschaich (Jesus), or does it? Let's find out. Question: I was given a book by a friend entitled: Isaiah 53-Explained. It is very confusing and I really don't know who "the Servant" is......It sounds like it IS talking


Zalman Kravitz

Zalman Kravitz

Genesis 49:10

Genesis 49:10

“The staff shall not depart from Judah, nor a lawgiver from between his feet  until Shiloh arrives, and his will be an  assembly of nations.” – Genesis 49:10 Missionaries quote this verse in an effort to prove the  alleged messiah-ship of Jesus. The missionary argues that this verse predicts  that the tribe of Judah will  not lose political power until the coming of the Messiah (Shiloh).  Since the tribe of Judah  no longer possesses any political power, the Messiah must have already arrived.


Zalman Kravitz

Zalman Kravitz

Why Don’t Jews See Jesus in The Scriptures?

Why Don’t Jews See Jesus in The Scriptures?

Many Christians have a very difficult time understanding how it is possible for Jewish people to study their Bible and fail to see it pointing to Jesus as the Jewish Messiah. Is it possible, as the Greek Testament claims, that Satan has blinded the Jews who now have a veil covering their eyes? (II Corinthians 3:14-15, 4:3-4; Romans 11:7, 25) Or is it possible that Christians have been seeing a mirage? There are many passages where the Bible clearly speaks about the Messiah who would one day com


Zalman Kravitz

Zalman Kravitz

Getting The Events Straight From Daniel

Getting The Events Straight From Daniel

Continued from Part 7 The second part of verse 26 is a sweeping historical synopsis of events leading to the destruction of the Second Temple.  This is the tragedy encapsulated “and the people [the Romans] of the leader [Pompey] who is to come, shall destroy [under Titus]” that is, the years 63 B.C.E. to 70 C.E.  The encounter with the destructive forces of the Roman Empire did not begin with the Jewish Revolt but go back to Pompey’s attack on Jerusalem and the Temple. But, of course, our disc


Zalman Kravitz

Zalman Kravitz

Clear Evidence Why Isaiah 53 Does Not Refer To Jesus

Clear Evidence Why Isaiah 53 Does Not Refer To Jesus

By Gerald Sigal© 2013 by Gerald SigalAll Rights ReservedAlso by Gerald Sigal (Many books available in Kindle editions)The Jew and the Christian Missionary:  A Jewish Response to Missionary ChristianityAnti-Judaism in the New TestamentTrinity Doctrine Error:  A Jewish AnalysisThe Blood Atonement Deception:  How Christianity Distorted Biblical AtonementThe Resurrection Fantasy:  Reinventing JesusThe Virgin Birth Myth:  The Misconception of JesusIsaiah 53:  Who Is the Servant? ISAIAH 53:  JESUS IS


Zalman Kravitz

Zalman Kravitz

The Problem Around The Suffering Servant Continually Attributed To Jesus

The Problem Around The Suffering Servant Continually Attributed To Jesus

Continued from Part 1 ISAIAH 52:13-15 52:13:  “Behold My servant” The phrase, “My servant,” presents a problem for the trinitarian doctrine:  servant and master are two separate entities.  A servant by definition is always in an inferior position to his master.  John’s Jesus acknowledges:  “A slave is not greater than his master, neither one who is sent greater than the one who sent him” (John 13:16).  The sending of Jesus would have taken place while the trinity trio supposedly were all equa


Zalman Kravitz

Zalman Kravitz

Can Jesus' Death Truly Be Called A Sacrifice?

Can Jesus' Death Truly Be Called A Sacrifice?

Continued from Part 2 The rest of the story The fact is that Jesus’ death through crucifixion was no remedy for sin.  He did not die in man’s place; his death was not a ransom price paid for all eternity.  His death was no sacrifice. Jesus’ death was the means by which the New Testament says he obtained great rewards for himself of which he was fully aware they would be his if he allowed himself to be executed.  Jesus sacrificed absolutely nothing if he was a supernatural being.  He knew what


Zalman Kravitz

Zalman Kravitz