god

Explanation of How The Holy Spirit Is A Part of The Trinity

Explanation of How The Holy Spirit Is A Part of The Trinity

Continued from Part 33 Leaving out reference to the holy sprit In the opening salutation of Paul’s letters to various churches (Romans through Thessalonians) he sends personal greetings from “God the Father and the Lord Jesus Christ.”  If “the Holy Spirit” were an integral and personal part of a triune deity, then why does He not send His personal greetings as well? Obviously, Paul never contemplated that there was such a person.  If there were a third person involved, would not the supposedl
father god
Zalman Kravitz

Zalman Kravitz
The Ultimate Question If Jesus Was Truly God

The Ultimate Question If Jesus Was Truly God

Continued from Part 34 Is the Trinity Doctrine a New Testament teaching? Paul, speaking of Jesus says, “for in him all the fullness of deity dwells in bodily form” (Colossians 2:9).  Whether Paul is teaching a form of dualism or that this supposed supernatural power that has indwelled Jesus has become God’s unique representative to mankind is a dispute for Christian commentators to ponder. Suffice it for us to ask, if God was in the incarnate Jesus and was one with Jesus ontologically why is
almighty father
Zalman Kravitz

Zalman Kravitz
ONENESS OF GOD - The Meaning of Elohim

ONENESS OF GOD - The Meaning of Elohim

Continued from Introduction Part 1 THE JEWISH SCRIPTURES THE JEWISH RESPONSE TO MISSIONARY CHRISTIANITY Chapter 1 THE MEANING OF ’ELOHIM (Genesis 1:1) Genesis 1:1, states: “In the beginning God created the heavens and the earth.” Here the word for God is ’Elohim, having a plural form as though it meant “gods.” Trinitarians maintain that this is proof that God is a plurality. A careful investigation of the actual use of this word in the Jewish Scriptures unequivocally shows that ’Elohim,
elohim god
Zalman Kravitz

Zalman Kravitz
ONENESS OF GOD - US AND OUR

ONENESS OF GOD - US AND OUR

Continued from Chapter 1 (Genesis 1:26, 11:7) God said: “Let us make man in our image, in our likeness” (Genesis 1:26) and “Come, let us go down, and there confound their language” (Genesis 11:7). Trinitarians maintain that these verses are prooftexts of an alleged triune deity, but this claim is erroneous. 1.The inference that “Let us make man in our image, in our likeness” refers to a plurality in God’s essence is refuted by the subsequent verse, which relates the creation of man to a singu
balal god
Zalman Kravitz

Zalman Kravitz
Chapter 5 - THE SEED OF PROMISE

Chapter 5 - THE SEED OF PROMISE

Continued from Chapter 4 (Genesis 3:15, 17:8) God made two significant promises to Abraham concerning the everlasting possession of ’Eretz Yisrael, the Land of Israel, by his descendants: [F]or all the land which you see, to you will I give it, and to your seed forever. (Genesis 13:15) And I will give to you, and to your seed after you, the land of your sojournings, all the land of Canaan, for an everlasting possession; and I will be their God. (Genesis 17:8) These verses are used by Paul to
christ god
Zalman Kravitz

Zalman Kravitz
Chapter 10b - THE ANGEL OF THE LORD

Chapter 10b - THE ANGEL OF THE LORD

Continued from Chapter 10a Trinitarians cite this passage as further evidence of their allegation that the term “angel of the Lord” refers to part of a triune deity. To them, the text seems to indicate that the angel who appears as a fiery manifestation to Moses is the same being as the God who afterwards speaks to him. However, on further examination, the textual evidence leans in favor of the view that this angel of the Lord functions here solely as a fiery manifestation which attracts Moses’
angel god
Zalman Kravitz

Zalman Kravitz
Chapter 11c - THE ATONEMENT PROCESS

Chapter 11c - THE ATONEMENT PROCESS

Continued from Chapter 11b And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord, my God, for the holy mountain of my God; and while I was speaking in prayer, the man Gabriel, whom I saw in the vision at first, approached me in swift flight about the time of the evening offering. And he enabled me to understand, and he spoke with me, and he said, “Daniel, now I have come forth to make you skillful in understa
atonement attentive to the prayer
Zalman Kravitz

Zalman Kravitz
Chapter 22e - Isaiah 53:1

Chapter 22e - Isaiah 53:1

Continued from Chapter 22d 53:1: “Who would have believed our report [literally, “what we have heard”]?” As we enter chapter 53, a change of speakers occurs. In Isaiah 52:13-15 God is the speaker, now in verses 1-8 it is as if it were the representative spokesman for the Gentile nations who is speaking. The spokesman declares: “Who would have believed our report?” The Gentile nations, as expressed through their spokesman, can scarcely believe what they have to say let alone expect others to b
gentile nations god
Zalman Kravitz

Zalman Kravitz