christ

The Return Of The Patriarchs-- 1925 C.E..

The Return Of The Patriarchs-- 1925 C.E..

The year 1925 is here. With great expectation Christians have looked forward to this year. Many have confidently expected that all members of the body of Christ will be changed to heavenly glory during the year. This may be accomplished. It may not be. THE RETURN OF THE PATRIARCHS-- 1925 c.e. by Gerald Sigal In reference to itself the Watchtower Society states: Of course, it is easy to say that this group acts as a "prophet" of God. It is another thing to prove it. The only way that this can
christ judaism
Zalman Kravitz

Zalman Kravitz
Christ in the Passover: Why is this Night Different?

Christ in the Passover: Why is this Night Different?

"Christ in the Passover: Why is this Night Different?" A Critical Book Review by Gerald Sigal Christ in the Passover: Why is this Night Different? By Ceil and Moishe Rosen. Moody Press, Chicago. 112 pages. 1980 Christ in the Passover is a superb example of the Christian missionary contribution to the magician's art. Magic may be defined as the ability to convince people that they are seeing something that is not really there. As such, Ceil and Moishe Rosen are masters of the magician's art.
book review christ
Zalman Kravitz

Zalman Kravitz
Coequality Necessities Within The Trinity

Coequality Necessities Within The Trinity

Continued from Part 3 John quotes Jesus as saying:  “I am going to the Father, because the Father is greater than I am” (John 14:28).  Is this coequality within the Trinity?  According to the New Testament, Jesus referred to God as “my God” both before and after his supposed resurrection (Matthew 27:46; John 20:17; Revelation 3:12).  Thus, according to the New Testament, Jesus did not consider himself to be God or God’s coequal, but instead recognized his subservience to God to whom he must go.
christ jesus
Zalman Kravitz

Zalman Kravitz
Incorrect Claims That Jesus And God Are Equal You Need To Know

Incorrect Claims That Jesus And God Are Equal You Need To Know

Continued from Part 4 Paul states “that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:11).  Some Trinitarian Christians allege this shows that Paul taught that Jesus and God are equal.  However, their claim is not correct.  The complete passage shows Jesus’ in a subservient position to that of God:   The attitude you should have is the one Christ had:  Although he existed in the form of God he did not think that by force he should try to become equal with God.  Instead, he
christ glory of god the father
Zalman Kravitz

Zalman Kravitz
Chapter 5 - THE SEED OF PROMISE

Chapter 5 - THE SEED OF PROMISE

Continued from Chapter 4 (Genesis 3:15, 17:8) God made two significant promises to Abraham concerning the everlasting possession of ’Eretz Yisrael, the Land of Israel, by his descendants: [F]or all the land which you see, to you will I give it, and to your seed forever. (Genesis 13:15) And I will give to you, and to your seed after you, the land of your sojournings, all the land of Canaan, for an everlasting possession; and I will be their God. (Genesis 17:8) These verses are used by Paul to
christ god
Zalman Kravitz

Zalman Kravitz
Chapter 22b - Isaiah 52:13: “Behold My Servant”

Chapter 22b - Isaiah 52:13: “Behold My Servant”

Continued from Chapter 22a My servant There are a number of reasons why Jesus cannot be considered the servant. The phrase, “My servant,” presents a problem for the trinitarian doctrine: servant and master are two separate entities. A servant by definition is always in an inferior position to his master. John’s Jesus acknowledges: “A slave is not greater than his master, neither one who is sent greater than the one who sent him” (John 13:16). The sending of Jesus would have taken place while
christ god the father
Zalman Kravitz

Zalman Kravitz
The blue string

The blue string

Q:I was reading a book that referenced the "true" meaning of the colors in the temple I.e. Scarlet, blue, purple and white. The author believes that these colors were a foreshadow of "Jesus." That the white linen represented the righteousness of Christ, blue represented Him being with the Father from the beginning therefore He is the heavenly one; purple represents the royalty and kingship of Christ and scarlet represents His sacrifice. I would like to know more about the real meaning of the col
torah techelet
Zalman Kravitz

Zalman Kravitz