SPEAKERS AVAILABLE
Speakers are available through Jews for Judaism to address your community or organization on this and other topics. Contact any of the offices listed on this page for information or to schedule a speaker.
SPEAKERS AVAILABLE
Speakers are available through Jews for Judaism to address your community or organization on this and other topics. Contact any of the offices listed on this page for information or to schedule a speaker.
Conversion to any religion is an awesome decision demanding extensive soul-searching and thought. Changing one's faith has profound implications from Above and below.Couples who deem spirituality, worship and religious devotion of high importance, often endure much stress in choosing a common expression of faith. Strong-willed people with sound religious sentiments do not compromise easily, nor should they be compelled to do so. It is far better to go through this "soul-searching" in the early
Zalman Kravitz
R. Moshe Feinstein, in a set of halakhic letters penned in 1967 to R. Yosef B. Soloveitchik of Boston and to Dr. Bernard Lander (Igr. Moshe YD 3:43-44), unequivocally forbade Jewish participation in ecumenical dialogue with the Church, citing both concern for apostasy as well as inherent prohibitions of such dialogue. R. Feinstein was firm as steel that participation of any sort constituted grave infractions of Halakha. In a series of halakhic and binding policy correspondence between 1962 and
Zalman Kravitz
I Turned Down A Ticket To Heaven While attending college, a fellow student offered me a ticket to heaven. All I had to do was “believe in Jesus,” and if not, I would go to hell. I turned down his offer and explained that Judaism requires that we believe in God and follow the commandments. King Solomon affirms this principle when he says the bottom line of Judaism is to “Be in awe of God and keep His commandments for that is the whole person” (Ecclesiastes 12:13). Despite Solomon’s powerful wo
Zalman Kravitz
What Skeptics and Believers Can Learn From Noah Most people are familiar with the Torah’s story of Noah and the Ark. Whether skeptic or believer, it is interesting to know that many cultures have flood stories. One account inscribed in Sumerian on clay tablets dates to the late third millennium — B.C.E. Dozens of movies portray the story of Noah’s Ark, and some explorers claim they have discovered the ark’s remains in present-day Turkey. There is even a $100 million Christian theme park in K
Zalman Kravitz
God Is ONE — Not Two or Three During the long years of exile, the Jewish people lost the Land of Israel, the Temple, the priesthood, the Davidic kingship, and sacrifices. We survived despite these temporary losses because we never abandoned the Torah with its moral, legal, and spiritual teachings. The word Torah means more than just “the law” or “Bible.” The root of the word Torah is “horah,” which means “instruction.” As it says, “to instruct [להורת–l’horot] the children of Israel”(Leviticus
Zalman Kravitz
Sukkot and Simchat Torah The War of Armageddon Is Not The Apocalypse The Jewish High Holidays, known as the Days of Awe, constitute a spiritual progression. On Rosh Hashanah, we coronate God as our King, on Yom Kippur, we receive God’s forgiveness; and on Sukkot [the Festival of Booths], we rise to another level. Sukkot is a time to demonstrate our trust in God by moving from the safety of our homes to the temporary and less-secure dwelling known as the sukkah. In this tiny hut with its ro
Zalman Kravitz