christian
Continued from Chapter 13 (Deuteronomy 18:15, 18) The Torah declares that “The Lord your God will raise up for you a prophet like me [Moses] from among you, from your brethren, to him you shall listen…. I [the Lord] will raise up for them a prophet like you from
atonement process
Continued from Chapter 14 (Deuteronomy 27:26) Deuteronomy 27:26 states: “Cursed be he who does not establish the words of this law to do them.” Paul, seeking to deprecate the Torah in an effort to enhance his new belief system alleges that any person who violates a biblical commandment
elohim
Continued from Chapter 15 (Joshua 22:22, Psalms 50:1) Trinitarian Christians make use of ’El, ’Elohim and Y-H-V-H, employed in Joshua 22:22: “’El, ’Elohim, Y-H-V-H, ’El, ’Elohim, Y-H-V-H” [“God, God, the Lord, God, God, the Lord”] and Psalms 50:
evil spirit of god
Continued from Chapter 16 (1 Samuel 16:15) Proving the existence of a Quaternary Trinitarians manipulate the Scriptures to establish the triune doctrine. If they had a Quaternary to prove, this would be demonstrated just as easily from the biblical text. That this observation is not an exaggeration can be
isaiah 7:14
Continued from Chapter 17 (Isaiah 7:14-16) Isaiah 7:14-16: Therefore the Lord Himself shall give you a sign: behold, the young woman shall conceive, and bear a son, and shall call his name Immanuel. Curd and honey shall he eat, when he knows to refuse the evil,
jews
Rabbi Bentzion Kravitz: Bringing Jews Back to Judaism By Kylie Ora Lobell - The Jewish Journal https://jewishjournal.com/community/345110/rabbi-bentzion-kravitz-bringing-jews-back-to-judaism/ When Rabbi Bentzion Kravitz was an undergrad at the University of Texas, two football players stopped by his dorm room. Kravitz asked
hebrew
Continued from Chapter 18c How did the respective authors of Matthew and Luke substantiate their claim? They claim that Jesus’ mother was a virgin, and God, not Joseph was his father, so that he was really God’s son from his very conception. Based, in part, on the Septuagint’s
almah
Continued from Chapter 18d ‘Almah The Christian understanding of the scriptural uses of ‘almah is usually governed by the attempt to prove that the word means virgin in Isaiah 7:14. Christians attempt to translate this verse in the Hebrew text to conform to the way Matthew used the Greek
almah
Continued from Chapter 18e Betulah It is a fact of biblical usage that betulah is the Hebrew word for “virgin,” consistently used in passages which leave no room for speculation or uncertainty as to its meaning (e.g., Leviticus 21:14; Deuteronomy 22:15-19, 23, 28). The word betulah
ot
Continued from Chapter 18f The ’ot What was the purpose of the ’ot, the corroborating sign, the divine attestation, of the message the prophet delivered? The timing of the event proclaimed in Isaiah 7:14 can be fixed to some degree from the general context, from which it is indicated
almah
Continued from Chapter 18g Why does the Septuagint use parthenos? The Hebrew phrase ha-‘almah harah ve-yoledet ben literally rendered is “the ‘almah pregnant and shall bear a son.” Wanting to indicate that the ‘almah, “young woman,” was still a betulah, “virgin,” at the time of the annunciation of
almah
Continued from Chapter 18h The untenable Christian claim The virgin conception story cannot gain any substantiation through reference to the Jewish Scriptures or by appealing to their Greek translation. Isaiah 7:14 appears to be Matthew’s biblical justification for claiming a virgin conception, but it was not the source
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